期刊目錄列表 - 64卷(2019) - 【師大學報】64(1)三月刊

金朝早期道教石刻與文獻資料解析 作者:山田俊(熊本縣立大學文學部教授)

卷期:64卷第1期
日期:2019年3月
頁碼:31-54
DOI:10.6210/JNTNU.201903_64(1).0002

摘要:
金朝如何繼承北宋之前的道家道教,主要有如下幾種情況:第一,北宋士人仕於金朝,金朝透過北宋人士接受道家道教的傳統。第二,金朝對峙於北宋以來,好幾次搶奪北宋的大量文獻、文物,經過這些文獻等來接受北宋道家道教的傳統。第三,不管王朝體制如何動蕩,金朝各地域仍然維持著道家道教的傳統,從不少題為「重修云云」等石刻資料的存在得知,地域社會共同修復荒蕪的觀廟堂宇,而觀廟堂宇再成為該地區宗教活動的據點。本論,以全真道開山祖師王重陽結束在「活死人穴」的修道而真正開始傳道活動的金朝大定3(1163)年之前為主,分為「一、祈雨」、「二、民間信仰」、「三、傳統道教」及「四、傳世文獻」共四節對於窺見金朝早期道家道教實情的資料加以探討。

關鍵詞:石刻資料、金朝、傳世資料、道家道教

《詳全文》 檔名

參考文獻:
  1. 唐•孟安排,《道教義樞》,收入《正統道藏》,第41冊(臺北市:藝文印書館,1977)。
  2. 唐•張瑜,〈大唐廣平郡樂公之二女靈聖通仙合葬先代父母有五瑞記〉,載於《山右石刻叢編》,清•胡聘之(編)(太原市:山西人民出版社,1988),冊2,卷9,頁41。
  3. 唐•佚名,《上清太上開天龍蹻經》,收入《正統道藏》,第56冊(臺北市:藝文印書館,1977)。
  4. 前蜀•杜光庭,《墉城集仙錄》,收入《正統道藏》,第30冊(臺北市:藝文印書館,1977)。
  5. 後晉•劉昫、張昭遠、王伸,《舊唐書》(北京市:中華書局,1975)。
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中文APA引文格式山田俊(2019)。金朝早期道教石刻與文獻資料解析。師大學報64(1),31-54。https://doi.org/10.6210/JNTNU.201903_64(1).0002
中文Chicago引文格式山田俊,〈金朝早期道教石刻與文獻資料解析〉,《師大學報》,64卷1期(2019):頁31-54。https://doi.org/10.6210/JNTNU.201903_64(1).0002
APA FormatYamada, T. (2019). Stone Carving Materials and Literal Materials of Taoism in the Early Jurchen Dynasty. Journal of National Taiwan Normal University, 64(1), 31-54. https://doi.org/10.6210/JNTNU.201903_64(1).0002
Chicago FormatYamada, Takashi. “Stone Carving Materials and Literal Materials of Taoism in the Early Jurchen Dynasty.” Journal of National Taiwan Normal University 64, no. 1 (2019): 31-54. https://doi.org/10.6210/JNTNU.201903_64(1).0002

Journal directory listing - Volume 64 (2019) - Journal of NTNU【64(1)】March

Stone Carving Materials and Literal Materials of Taoism in the Early Jurchen Dynasty Author: Takashi Yamada (Department of Literature, Prefectural University of Kumamoto)

Vol.&No.:Vol. 64, No.1
Date:March 2019
Pages:31-54
DOI:10.6210/JNTNU.201903_64(1).0002

Abstract:
Three potential views can be presented concerning how the Jurchen Dynasty inherited Taoism before the Northern Song Dynasty. The first view proposes that the intellectuals of the Northern Song Dynasty served the Jurchen Dynasty; this view assumes that the Jurchen Dynasty took these intellectuals from the Northern Song Dynasty. Under this view, the Jurchen Dynasty is believed to have accepted the Taoist tradition through the intellectuals of the Northern Song Dynasty. The second view contends that the Jurchen Dynasty frequently plundered the Northern Song Dynasty literature and learned about and came to accept the Taoist traditions of the Northern Song Dynasty through this body of literature. The third view argues that regardless of fluctuations in the dynastic regime, Taoist activities were followed in each region of the Jurchen Dynasty. This view contends that the Taoist temples that were destroyed because of social turmoil were restored through the power of the people in the area. According to this view, Taoist temples were the base of religious activities in the area; this can be inferred from the existence of many stone carving materials that entitled with “Reconstruction of.” According to the aforementioned views, in this paper I will introduce and examine some of the materials that can help to depict the real circumstances of early Taoism in the Jurchen Dynasty before 1163, which was the year in which Master Wang Zhongyang of the Quanzhen School began to conduct full-fledged missionary activities.

Keywords:stone carving materials, Jurchen Dynasty, literal materials, Taoism